Abstract
Many ethnoreligious-minority foster children in several western countries, including the Netherlands, are placed and permanently live with ethnically and religiously non-matched foster families (i.e., in trans-religious foster care). We examine
whether and which moral dilemmas exist around the issue of how religion should be weighted in trans-religious foster care
to provide ethnoreligious-minority foster children with healthy identity development. We applied a thematic analysis to 17
qualitative interviews (seven foster parent/foster child dyads and three foster parents) taken from two pre-existing datasets.
We retrieved fve moral dilemmas in trans-religious foster care placements, which are discussed in relation to the following
ethical arguments: (1) pressure from birth parents and parents of foster children to abide by their religious praxis; (2) objections of the foster family to the faith of the birth family; (3) a switch to the faith of the foster family by the foster child; (4)
challenges to the religious identity searches of foster children due to ethnoreligious boundary drawing between majority
and minority groups; and (5) the impact of religious traditions on the bodily integrity of foster children. We argue that it is
in the best interest of foster children to have a foster family who, when making (some) religious choices on their behalf, is
sensitive to the particular child and their developing identity with regard to their religious ideas and beliefs. Foster families
need support regarding religious refection and religious self-determinism in their foster children.
whether and which moral dilemmas exist around the issue of how religion should be weighted in trans-religious foster care
to provide ethnoreligious-minority foster children with healthy identity development. We applied a thematic analysis to 17
qualitative interviews (seven foster parent/foster child dyads and three foster parents) taken from two pre-existing datasets.
We retrieved fve moral dilemmas in trans-religious foster care placements, which are discussed in relation to the following
ethical arguments: (1) pressure from birth parents and parents of foster children to abide by their religious praxis; (2) objections of the foster family to the faith of the birth family; (3) a switch to the faith of the foster family by the foster child; (4)
challenges to the religious identity searches of foster children due to ethnoreligious boundary drawing between majority
and minority groups; and (5) the impact of religious traditions on the bodily integrity of foster children. We argue that it is
in the best interest of foster children to have a foster family who, when making (some) religious choices on their behalf, is
sensitive to the particular child and their developing identity with regard to their religious ideas and beliefs. Foster families
need support regarding religious refection and religious self-determinism in their foster children.
Original language | English |
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Number of pages | 12 |
Journal | Child and Adolescent Social Work Journal |
Early online date | 23 Jan 2022 |
DOIs | |
Publication status | Published - 23 Jan 2022 |
Keywords
- Foster care
- Minority children
- Moral dilemmas
- Religion